Skip to main content

The Annunciation

'I remember stopping for a long time one day to look at a little plaque on the wall of a house in the Via degli Artisti [Rome], representing the Annunciation. An angel and a young girl, their bodies inclined towards each other, their knees bent as if they were overcome by love, 'tutto tremante', gazed upon each other like Dante's pair; and that representation of a human love so intense that it could not reach farther seemed the perfect earthly symbol of the love that passes understanding.' 

From Edwin Muir's 'Autobiography'.

The Annunciation by Edwin Muir


The angel and the girl are met, 
Earth was the only meeting place, 
For the embodied never yet 
Travelled beyond the shore of space. 
The eternal spirits in freedom go. 

See, they have come together, see, 
While the destroying minutes flow, 
Each reflects the other's face 
Till heaven in hers and earth in his 
Shine steady there. He's come to her 
From far beyond the farthest star, 
Feathered through time. Immediacy 
of strangest strangeness is the bliss 
That from their limbs all movement takes. 
Yet the increasing rapture brings 
So great a wonder that it makes 
Each feather tremble on his wings. 

Outside the window footsteps fall 
Into the ordinary day 
And with the sun along the wall 
Pursue their unreturning way 
That was ordained in eternity. 
Sound's perpetual roundabout 
Rolls its numbered octaves out 
And hoarsely grinds its battered tune. 

But through the endless afternoon 
These neither speak nor movement make, 
But stare into their deepening trance 
As if their gaze would never break. 


Reading Ron Ferguson's admirable if flawed book on George Mackay Brown (for it needs both tighter editing and a gentle critique when it sprawls off point), I am reminded of Edwin Muir, one of Brown's key mentors and promoters. What shimmers through Brown's accounts of Muir is the incisiveness of his judgements and the gentleness with which they were offered. Judgements always aimed at building up or expanding vision and possibility. Muir refused to review books which he could not appreciate. This is one of my favourite Muir poems that speaks of his discovery of Italy, of incarnation, of a religion embedded in a visual, tactile culture, that is of grace, acceptance and mystery.






The painting is of the Eve of the Feast of the Annunciation by Mikhail Nesterov. I love the progression of youthful monk, followed by age, both reading in the dying light of day - the rhythm of prayer meets the timing of day and the emergent season of Spring - time wrapped in eternities.

Comments

Popular posts from this blog

The Buddha meets Christ in embrace

Reading Lama Anagarika Govinda is proving nostalgic on a number of fronts. I recall my first reading of it in my first year at university, bought at Watkins, the famous 'esoteric' bookshop in Cecil Court in London. I sat in my hall of residence room transfixed by a world made familiar; and, it was deepening of a commitment to contemplation (which has been observed fitfully)! I remember returning, at the time, to my school to give a talk to the combined fifth form on Buddhism and using Govinda as the backbone of my delivery (both this book, and his equally wonderful, the Foundations of Tibetan Buddhism). I was voted (I immodestly remember) their best invited speaker of the year. I had even bought a recording of Tibetan music as opener and closer! He reminded me of how important Buddhism was (and is) to my own thinking and comprehension of my experience. The Buddha's First Sermon in the Deer Park was the first religious text I read (of my own volition) at the tender age

Searching for paradise in the hidden Himalayas

At moments of dislocation and intense social uncertainty people will appear offering the possibility of another land where people will be blessed, liberated and genuinely at home. In this case, it was not 'Brexit' but a hidden land of actual immortality, enfolded within the mountain ranges around Mt Kanchenjunga on the Nepalese/Sikkim border. Unlike Shangri-la, Beyul Demoshong was not simply a physical space, carefully hidden (as imagined in Hilton's Lost Horizon) but an occulted place spiritually hidden. The person offering this journey and opening the way to it was the 'crazy lama', Tulshuk Lingpa. Lingpa was a 'terton' a finder of 'terma' which were texts magically hidden until discovered at the right moment for them to be of maximum usefulness to people's spiritual development. They were often hidden by Padmasambhava, the robust wonder-working bringer of Buddhism to Tibet; and, Tibetan Buddhism is alive with such discoveries (though und

Parzival and the neutral angels

Fresh from contemplating 'Lost Christianity', I read Lindsay Clarke's fabulous re-telling of Wolfram von Eschenbach's poem, 'Parzival and the Stone from Heaven' from which 'Christendom' is lost! Von Eschenbach was a sacred poet but one of ecumenical sympathies where not only is Parzival's final battle (unknowingly) with his brother, the piebald Saracen, Feirefiz, essential to his self-discovery but the two of them enter the Grail castle together and are granted together a vision of the 'stone' that is the Grail. When Feirefiz asks whether it is permitted to see this Christian  mystery, Parzival answers (in Clarke's version) yes for, "all Nature's increase is there, so I think that this stone from Heaven must be a living emblem of the earth itself, which is mother and father to us all." There are knights, ladies, sorcerers, hermits and wise old hags abounding in Eschenbach's world but interestingly for a mediev